![]() Kapwa is the “unity of the one-of-us-and-the-other,” according to the late Virgilio Enriquez, who declared the concept as a Filipino core value. “ People are just people in spite of their age, clothes, diplomas, color or affiliations” saysthe Visayan artist Perry Argel. It bridges the deepest individual recesses of a person with anyone outside him or herself, even total strangers. ![]() This notion of a “shared self” extends the I to include the other. The core of Filipino personhood is kapwa. Scholars and students are encouraged to go to the villages to learn from the people and in turn serve them with the gained knowledge. Kapwa Psychology implies a call for social action. It includes in its study the IKSP of healing from the babaylan and arbolaryos (native shamans and healers), as well as the religio-political approaches of Filipino mystics and folk heroes and other ancestral ways of knowing. ![]() It perceives no essential contradiction between indigenous folk beliefs and modern psychological concepts and scientific norms. Kapwa Psychology draws from folk practices as much as from modern theory. Sikolohiyang Pilipino or Indigenous Filipino Psychology is also known as Kapwa Psychology.
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